Monday, September 22, 2014

Perfect and Perfection

This is a wonderful article by Elder Gerrit W. Gong, titled "Becoming Perfect in Christ." (Ensign, July 2014, pp. 14-19.)

I recommend reading the entire article, but here are some brief excerpts:

A misunderstanding of what it means to be perfect can result inperfectionism—an attitude or behavior that takes an admirable desire to be good and turns it into an unrealistic expectation to be perfect now.Perfectionism sometimes arises from the feeling that only those who are perfect deserve to be loved or that we do not deserve to be happy unless we are perfect.
Perfectionism can cause sleeplessness, anxiety, procrastination, discouragement, self-justification, and depression. These feelings can crowd out the peace, joy, and assurance our Savior wants us to have.
...
Students beginning a new school year, especially those leaving home for college, face both excitement and concerns. Student scholars, athletes, artists, and so forth go from being a “big fish in a little pond” to feeling like a minnow in an ocean with unfamiliar tides and swift, unpredictable currents. It is easy for students with perfectionist tendencies to feel that, no matter how hard they try, they have failed if they are not first in all things.
Given life’s demands, students can learn that it is sometimes perfectly fine to do all they can and that it is not always possible to be the very best.
We also impose expectations of perfection in our own homes. A father or mother may feel compelled to be the perfect spouse, parent, homemaker, breadwinner, or part of a perfect Latter-day Saint family—now.
What helps those who battle perfectionist tendencies? Open-ended, supportive inquiries communicate acceptance and love. They invite others to focus on the positive. They allow us to define what we feel is going well. Family and friends can avoid competitive comparisons and instead offer sincere encouragement.
Another serious dimension of perfectionism is to hold others to our unrealistic, judgmental, or unforgiving standards. Such behavior may, in fact, deny or limit the blessings of the Savior’s Atonement in our lives and in the lives of others. For example, young single adults may make a list of desired qualities in a potential spouse and yet be unable to marry because of unrealistic expectations for the perfect companion.
Thus, a sister may be unwilling to consider dating a wonderful, worthy brother who falls short on her perfectionist scale—he does not dance well, is not planning to be wealthy, did not serve a mission, or admits to a past problem with pornography since resolved through repentance and counseling.
Similarly, a brother may not consider dating a wonderful, worthy sister who doesn’t fit his unrealistic profile—she is not a sports enthusiast, a Relief Society president, a beauty queen, a sophisticated budgeter, or she admits to an earlier, now-resolved weakness with the Word of Wisdom.
Of course, we should consider qualities we desire in ourselves and in a potential spouse. We should maintain our highest hopes and standards. But if we are humble, we will be surprised by goodness in unexpected places, and we may create opportunities to grow closer to someone who, like us, is not perfect.
Faith acknowledges that, through repentance and the power of the Atonement, weakness can be made strong and repented sins can truly be forgiven.
Happy marriages are not the result of two perfect people saying vows. Rather, devotion and love grow as two imperfect people build, bless, help, encourage, and forgive along the way. The wife of a modern prophet was once asked what it was like being married to a prophet. She wisely replied that she had not married a prophet; she had simply married a man who was completely dedicated to the Church no matter what calling he received.4 In other words, in process of time, husbands and wives grow together—individually and as a couple.
The wait for a perfect spouse, perfect education, perfect job, or perfect house will be long and lonely. We are wise to follow the Spirit in life’s important decisions and not let doubts spawned by perfectionist demands hinder our progress.
For those who may feel chronically burdened or anxious, sincerely ask yourself, “Do I define perfection and success by the doctrines of the Savior’s atoning love or by the world’s standards? Do I measure successor failure by the Holy Ghost confirming my righteous desires or by some worldly standard?”
What excellent questions!

For those who feel physically or emotionally exhausted, start getting regular sleep and rest, and make time to eat and relax. Recognize that being busy is not the same as being worthy, and being worthy does not require perfection.5
For those prone to see their own weaknesses or shortcomings, celebrate with gratitude the things you do well, however large or small.
For those who fear failure and who procrastinate, sometimes by overpreparing, be assured and encouraged that there is no need to withdraw from challenging activities that may bring great growth!
Where needed and appropriate, seek spiritual counsel or competent medical attention to help you relax, develop positive ways to think and structure your life, reduce self-defeating behaviors, and experience and express more gratitude.6
Impatience impedes faith. Faith and patience will help missionaries understand a new language or culture, students to master new subjects, and young single adults to begin building relationships rather than waiting for everything to be perfect. Faith and patience will also help those waiting for temple sealing clearances or restoration of priesthood blessings.
...For those burdened by cares to find perfection or to be perfect now, our Savior’s freely given atoning love assures us:
“Come unto me, all ye that labour and are heavy laden, and I will give you rest.
“… For my yoke is easy, and my burden is light” (Matthew 11:28, 30).7



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